In the Age of Reason

Anonymous

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It was a couple of days ago when my cousin and I, were going to his house. On our way there, we witnessed something so bizarre that it has troubled me ever since. It was the sight of a string of people flocked in a line, not far from his house. It wouldn’t have been such a bizarre sight if the line was leading to a bank or a post office where they’d be either waiting  to deposit their currencies of denominations Rs. 500 and 1000 or get it exchanged. Nor was the line leading to an ATM, a sale at a supermarket, a fair price shop, or even a temple, where people are usually spotted waiting in large queues. Apparently, it lead to a normal looking house, which got me thinking. I asked my cousin what the reason was for people in such a large number to have been waiting in line. “To know their future and fates. It’s the house of an astrologer,” he said. Not an astronomer, mind you! But an astrologer, whose profession is to hoodwink people into believing his cosmic divination’s and false prophecies and horoscopic interpretations, which are nothing but statements of the Barnum Effect.

I found (and still do find) this troubling on many levels. As it is my fundamental duty to develop a scientific temperament according to the Constitution’s Article 51A(h), and also the spirit of inquiry and reform, I can in the following essay, express my opinions which I would like to call subjective facts. It is also in the humanistic intention that is stressed in the same article, that I object this ignorant and ancient pseudo-scientific traditional practice that has conformed our culture into being irrational, superstitious, and backward.
Contemplating on this sole troubling thought, I jot down all things related to such hogwash and hokum pseudosciences that I find both funny and intolerable. I think of the many encounters and experiences I’ve had with false prophesying godmen, or my accumulated trivia over the years from what I’ve read and heard on this subject; or the serious ramifications it has on our culture and future.

The claims are vague. Its fallacious basis, the movement of stars and heavenly bodies (real and imaginary) and its influence on human life. Ridiculous as it is today (for some at least), it wasn’t the same though four or so millennia ago. It was in Babylon where the idea was first conceived in the mind of man, that there could be systems of predicting terrestrial events from celestial observations. The priestly men read the heavens and the entrails of animals, foreseeing and foretelling the fates of kings. But it was the ancient Greeks who developed this practice further and ascribed names and behaviours to planets. And thus originated, a number of belief systems that hold that there is a relationship between astronomical phenomena and events or descriptions of personality in the human world. It is now, the second half of the second millennium in the Common Era. There never was a time before in the history of the world when Pseudosciences like Astrology, Feng Shui, Vastu Shastra, Numerology, and Dowsing, were more prevalent and pervasive than it is at the present time. Many pseudosciences have sprung up in this modern age of reason, having their origins in ancient tracts and works, by claiming to embrace culture and tradition by instilling fear. And helplessness to the unknowable natural order of things, creates such large-scale acceptance of mysticism.

Vastu Shastra is the traditional Hindu system of architecture which in ancient times laid the rules and principles of designs and layouts for temples, houses, gardens, towns. But it has evolved into something completely different today.Vastu has gained traction since the boom of real estate. There nearly isn’t a house or a building that isn’t built to the specifications dictated by Vastu Shastra. There have been instances where walls of the offices in Vidhana Soudha belonging to the members of the state legislature have been demolished just to suit the specifications of Vastu. Most of the buildings that are built today claim that they comply to the guidelines of Vastuas it is a requirement for buyers who believe that the layout of their houses have kitchen in the south-east corner, or a potty pot that faces south, or specifications similar to those.

As a kid, I had always enjoyed a dip in the pool of our apartment. But due to “Vastu” reasons, it was decided by the flat owners’ association that it had to be filled up and covered and leveled with dirt. Just because it was built in the “wrong corner” of the site, the children of the apartment were deprived of one of the happiest of amenities in the apartment.

Another worrisome state of affairs is that of the self-claimed and so addressed “experts” in these fields of pseudosciences propping up on news channels (especially Kannada). Televangelists, spiritual gurus, numerologists, Vastu experts, astrologers, who have so much to say for each and every incident or phenomena. Be it a crow sitting on the Chief Minister’s vehicle, or the phenomena of super-moons and eclipses. Interpreting a new meaning for natural happenings and claiming the causes to be supernatural. This to me is the epitome of ignorance. It does not matter whether the owner of a particular news channel himself believes in the sayings of the channel astrologer (who appears in every debate that covers anything from a communal riot, to aliens that visit the temple of Tirupathi, to the effects of demonetisation of Rs. 500 and 1000,which by the way hadn’t predicted) but due to the reason that every other news channel has one and for the rating points.The same can be said for the horoscope columns in newspapers and magazines.
The length people go, to stick to the advice of their astrologers; from changing names and cars and phone numbers, to wearing “lucky”stones, to sacrificing animals, to marrying banana plants. The list goes on… There are also the practices of voodoo, black magic, tarot, parrot fortune telling, Cowrie Shells (kavade) shastra, palmistry, et cetera. It is even more serious when famous people follow such beliefs and their followers in turn are influenced by them. Changing the spelling of their names in English though their names are words of the Sanskrit language, is enough to realise that it makes no sense whatsoever that it brings fortune or luck by changing it. Ministers, actors, singers like B. S. Yeddyurappa, Ajay Devgn, Sonu Niigaam respectively are examples enough for changing their names. (Sonu Niigaam changed his name back to Nigam). Even Elizabeth had an astrologer adviser, John Dee. Stars do influence our lives, but not the ones that are beyond this planet.

Lack of intellectual attitude is at times scary; and the astrologers, clinging so obstinately to anything which seems to confirm their beliefs,ignore the plethora of inconvenient facts which call their whole belief system into doubt. My advise to all the people who’ve told me things like they’ve experienced “positive vibrations” and “some unexplainable energy”, people who’ve  had other worldly experiences at the time of their waking from sleep, and those who’ve had similar experiences, is this: Science, Logic and Rationality (Common Sense goes without saying).

I had this irresistible urge to shout “Astrology is nonsense” to the people standing in that line, but alas we had already passed it, before that thought hit me. My cousin refused to take me there again. And I was home before I could go there again myself. I sincerely hope that it is written in my stars that I shout those words the next time I’m there.
“The most formidable weapon against errors of every kind is Reason. I have never used any other, and I trust I never shall.” – Thomas Paine

Annihilation of caste: A critical review

By Shruthi SU

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In a day when “Bharat Mata ki Jai” is forced into people’s mouths to perhaps pacify the “children of India” and provoke true patriots into believing the presence of a just and egalitarian India, Dr. B. R. Ambedkar’s undelivered speech published as a book titled “Annihilation of Caste” must be reread. For the reason that a counter discourse of “Bharat Mata ki Jai” does not merely exist in counter sloganeering. For progress lies in the vision of a leader who demanded a social democracy and not just a political one.

To closely look at Ambedkar’s vision for a truly independent India and to acquaint the reader with caste hierarchies as it hovers over India today, writer-thinker-activist Arundhati Roy introduces the book with her book-length essay titled “The Doctor and the Saint.” What Roy unmistakably does is pick the idea of Ambedkar from the textbooks as only an architect of the Indian constitution and place him in the radical intellectual resistance movement of India.

Ambedkar’s no non-sense approach and Roy’s cutting wit can make believers out of firm nonbelievers. But caste is more than belief – it is a “spiritual” seed sowed in the righteous makeup of an Indian individual and society. One force that has constantly nurtured this seed is the aura of Mahatma Gandhi. Many intellectuals have established how Gandhi has outgrown himself and why a critique of the persona of Gandhi need not necessarily hurt Gandhians. In her essay, Roy states “Obama loves him and so does the Occupy Movement. Anarchists love him and so does the Establishment. Narendra Modi loves him and so does Rahul Gandhi. The poor love him and so do the rich.” Hence, a critique of Gandhi is more difficult than one can imagine. Whereas Gandhi’s siding with caste is one that cannot be altered in any narrative that he is pulled into.

Gandhi wanted to retain the caste segregation but also wanted untouchability eradicated. But Ambedkar questions the materiality of caste – why would a privileged give up on his treats to integrate what is historically othered? The problem with caste is not only that it is divinely ordained (hence, unalterable) but that it is a systemically arranged “division of labourers” and not merely of labour. This forms one of the key moments in Ambedkar’s speech.

Gandhi’s solution to every caste problem seems to be his revised understanding of the shastras while Ambedkar appeals to investigate the material conditions of the people and to pause deliberating over the original meaning of the shastras. More importantly, Ambedkar asks for a complete rejection of Hinduism as a religion which he rather unfairly reduces to a set of codes and laws.

The reference of the doctor seems to stand for the modern, scientific, futuristic, progressive nation while the Saint is mocked at as being antiquated, unprogressive and almost unintelligent. This binary is perhaps not the most sympathetic way of looking at two people who framed the consciousness of India’s independence – certainly one more than the other. Then again there are loopholes in the industrial modern India that Ambedkar envisioned since it largely paved way to capitalism and globalization – the very crux of many Dalit movements across India.

One point that persisted throughout the book was the question of the audience. Who was Ambedkar writing for? S. Anand, who has edited and annotated the latest edition of the book, flags in the very beginning of his note that it “is a text in search of the audience it was written for.” To elaborate further, Roy says that Ambedkar directed his argument towards those Hindus who considered themselves moderate and who Ambedkar called “the best of Hindus.” So the question really remains as to when are the best of Hindus going to arrive if at all they do.

Just a mere proposition on unity for my fellow Eyes.

Abison Yumnam

The problem arises, I think, when you love your clan/community/tribe more than what is necessary and claim it is the best of all. I don’t have any problem when you love your own community, but when you claim yours is the best, you seem to disrespect others to an extent which, I think, will be the source of the problem in this particular discourse. I’m not saying whatever I’m going to say is right, but it seems less wrong as far as my tiny subjective brain can think of, after going through the limited information I could gather. And your positive/negative comments or any sort of suggestion will be warmly welcome.
The chances of creating animosity among one another are quite high when you say yours is the best, taking into consideration the innumerable clans/communities/tribes we have in our small piece of land consisted of eight tiny states; and it acts as one of the important reasons for the lovely amount of hatred some of us have for others differentiating ourselves with multiple non-essential tags. Some often declare public very bravely that they belong to a particular tribe and they are proud of it, even I’m proud of them and their tribes, but I don’t think saying that will help us bring unity among the different tribes, which is, I think, very necessary right now for our peaceful coexistence; it distances one from another farther instead. That’s why I’m not sad when I’m called ‘Chinky’ thinking that the ‘Eyes’ are at least seen as one by some people; and all the different inessential tags are replaced by the lovely word ‘Chinky’. Instead of getting offended, I sometimes have a strange feeling of the fact that we are indeed seen as one by some, which is actually far from reality as of now.
What I really want to talk about is the necessity of unity among us for the peaceful coexistence right now. By unity, I would like to mean the love and respect for one another; I’m not saying all the different cultures and traditions we have been living with for centuries should be united as one, which won’t be possible; rather, giving love and respect to one another leaving the attitude ‘Mine is the best and I’m proud of it’ should be what I would like to mean. I think it’s actually very late to talk about this now, although I can’t help but acknowledge the need to talk about unity on the instant. In some parts of the land, people are living very peacefully with sound economic and political condition, but the fates of some are really unfortunate; people are being traumatised by the tragic political situation and unsound economic problems. And it pains me to see the hatred for one another among the victims in such times too. I think it’s high time that we give love and respect to, and help one another out before our very Well-Educated politicians turn the land upside down for their educational purposes as we have already seen. And, we should start this with our neighbouring clans/communities/tribes within the state, which really seem to be in need of immediate remedies, and then go beyond the state. And I know it’s easy to say such things but hard to make it possible; but if you don’t give it a try, you’ll never know; and if you give it a try, you may be… Naah! will be surprised with the unexpected outcome; you know there’s still good in us.
And, it’s really interesting to see how easily we can be influenced by our very Well-Educated politicians and the governing elites; whether it’s communal or territorial dispute, common people like us who don’t have any problem with one another will be fighting in favour of our respective elites who take decisions and govern the territory; some of us sometimes keep fighting without even knowing what we’re actually fighting for. Thus, it can be seen how we are often used as the perfect weapon by them; they sit at home comfortably and look at us on the television while some of us are happy to be on the television, bloody.
It’s really sad to think about how easily we can be manipulated; and so many other problems we can’t escape from, like AFSPA in some parts of the land, gave me sleepless nights.
After all, who am I to talk about this and tell you things to do? Furthermore, I’m neither a writer nor an intelligent person, I am just a poor soul who would love to see the land prosper with love, respect, peace and unity. I was once told that writing can also make a difference, so I am giving it a try thinking that I must not lose faith in humanity. It would be nice if you can be hit by my proposition at least to some percent. And I would be grateful if you agree with my proposition and fill up the loopholes; or scold me badly and give me better suggestions if you disagree with it.
For the love of The Eyes!
#LovePeaceRespectUnity