By Swati Sinha
‘Reservation’ in India is a term that is often used with loose connotations attached to it; now these may be positive or negative depending upon the source they originate from. These sources find their abodes in the caste and class diversities that our country inhabits. Citizens belonging to miscellaneous caste and class backgrounds possess varying opinions on how the concept of reservations must be moulded or even eradicated entirely, as per their conveniences, and this has led to certain consequences that are violent and troublesome in nature. Now the question that arises here in order to facilitate common understanding of such a social dilemma is – What is Reservation? And how does it affect Indians?
Reservation was a concept introduced to India by the British administration initially only to be adopted by the Indian government post independence with the help of certain liberal reformists who supported the social upliftment of certain backward classes. These backward classes required the push that acted as catalysts in the gradual process of their social and political betterment and hence a certain amount of space was reserved for them to be able to grasp its facilities and work themselves up a desired notch.
A concept like reservation works on the principles of leaders like Dr. B.R Ambedkar who worked all his life to uplift the Dalit community socially and politically. His idea was to eliminate the social construct of caste completely for it acted as a barrier in the humane perception of one human being with regard to another. His principles based on the sheer essence of humanity is even now the crux behind this particular concept; and associating it with greed besides making it a doorway to social dominance was indeed not what it was brought into existence for.
Hardik Patel has become a household name post his public agitation for the reservations of the Patel Patidar community in higher educational institutions and job prospects in the country. This event has stirred controversy not only among the common citizens concerned with the issue but also various political parties and leaders, including the prime minister Mr. Narendra Modi, who does not support Patel in his cause. Patel’s reasoning behind the act stands on a biased, subjective argument in favour of his community that he feels deserves to receive the benefits offered by the government to the communities falling in the categories of the Scheduled Caste, Scheduled Tribe and the Other Backward Classes (SC, ST, and OBC). His cognition of the term ‘reservation’ seems to work around the idea of the unfair preservation of rights rather than the correct usage of it in terms of the social space it fairly belongs to. His public agitations in cities like Delhi and Ahmedabad have led to intense violence and has created unfair spurts of volatile behaviour among people.
This country has dealt with social hierarchies and their negative, inhuman consequences for centuries and it never has benefited any human being with regard to their social or spiritual betterment. Materialistic gains served as the only latent incentive for the upper castes (primarily the Brahmins in the earlier centuries) and hence the matter of the whole social construct of hierarchies was highly political in nature and it was introduced to access control of certain other human beings in order to suppress and dominate both their labour as well as their psyche. Following on the lines on the Antonio Gramsci’s concept of hegemony where the former has attempted to manipulate or coerce the latter into believing the natural orientation of hierarchies based on caste, the Varna system flourished until it began to be challenged by multiple social scientists and anthropologists.
Hardik Patel’s agitations in favour of his community are no better than political stunts emerging out of a naive understanding of the working of reservation. His urge to collaborate with communities like the Gujjars from Haryana and the Kurmis from Rajasthan prove his intentions are to grab political power eventually. Indeed, the concept of reservation has been misused in practicality meticulously by numerous citizens even though they do not need it and hence, we need measures to keep a check on the misuse at a legal level. Patel’s agitation works on the idea of creating loopholes in the already flawed present concept of reservations in the country. The intention might be projected as sympathetic to some poor citizens unable to cope with the increasing social competition but what one needs to keep in mind while contemplating the concept of reservation is the number of people it actually is affecting. A particular caste background cannot claim to be financially backward when it has certain members of it leading prosperous lives monetarily.
Therefore, the aim of the concept must be to reach a level where almost every individual is capable of achieving what he dreams with equal number of opportunities in hand, assuring peace and harmony among all. People in the General Merit category must realize the importance of it, for there is a vast difference between the resources available to them and to the others.
Reservation must work solely under the social domain of class and not both caste and class. People with a financially backward background are the ones who require it in the contemporary time, for both these diversities tend to work in a metaphorical salad bowl, making it highly difficult for the citizens to identify with both caste and class at the same time.